Friday 17 February 2017

The Primordial Rank of the Prophet, may Allah bless him and grant him peace

The republishing of this translation

http://freeislamiccalligraphy.com/portfolio/allahuma-sali-ala-sayidna-muhammad-was-salim/?lang=ar

The chapter on the uniqueness of the Prophet, may Allah bless him and grant him peace, in being the first prophet created, the last one sent, and the taking of the covenant from him. [1]

Ibn Abī Ḥātim has narrated in his tafsīr, as well as Abū Nuʿaym in Ad-Dalāʾil from various paths, from Qatādah, from al-Ḥasan, from Abū Hurayrah, from the Prophet, may Allah bless him and grant him peace, regarding the saying of the Exalted One: And when we exacted a covenant from the prophets, and from you (O Muḥammad) and from Noah and Abraham and Moses and Jesus, son of Mary. We took from them a solemn covenant, [al-Aḥzāb 33:7] that he said, “I was the first of the Prophets in creation, and the last one sent, so it began before them.”

Abū Sahl al-Qaṭṭān has narrated in a part of his Amālī, from Sahl ibn Ṣāliḥ al-Hamdānī who said, ‘I asked Abū Jaʿfar Muhammad ibn ʿAlī how Muḥammad, may Allah bless him and grant him peace, preceded the Prophets when he was last one sent. He said, “Indeed Allah the Exalted, when he took from the Children of Adam their offspring from their backs and made them testify against themselves, saying, Am I not your Lord? Muḥammad, may Allah bless him and grant him peace, was the first one to say Indeed,[2] and for that reason he preceded the Prophets even though he was the last one sent.”’

Aḥmad has narrated, as well al-Bukhārī in his Tārīkh along with at-Ṭabarāni, al-Ḥākim, al-Bayhaqī and Abū Nuʿaym, from Maysarat al-Fajr, who said, ‘I said, “O Messenger of Allah, when were you a prophet?” He said, When Adam was between spirit and body.”

Aḥmad, al-Ḥākim and al-Bayhaqī have narrated from al-ʿArbāḍ ibn Sāriyah, who said, ‘I heard the Messenger of Allah, may Allah bless him and grant him peace, saying, I am, according to Allah in the Umm al-Kitāb, the Seal of the Prophets while Adam was tightened in his clay.”

Al-Ḥākim, al-Bayhaqī and Abū Nuʿaym have narrated from Abū Hurayrah, may Allah be pleased with him, that it was said to the Prophet, may Allah bless him and grant him peace, ‘When was prophethood enjoined upon you?’ He said, Between the creation of Adam and the blowing of the spirit into him.’

Al-Bazzār has narrated, as well at-Ṭabarānī in al-Awsaṭ along with Abū Nuʿaym from the chain of ash-Shaʿbī, from Ibn ʿAbbās, may Allah be pleased with him, who said, ‘It was said, “O Messenger of Allah, when were you a prophet?” He said, When Adam was between spirit and body.”

Abū Nuʿaym has narrated from as-Ṣanājī, who said, ‘ʿUmar, may Allah be pleased with him, said, “When were you made a prophet?” He said, When Adam was tightened in clay.”Mursal.[3]

Ibn Saʿd has narrated from Ibn Abī al-Judaʿā, who said, ‘I said, “O Messenger of Allah, when were you a prophet?” He said,When Adam was between spirit and body.”

Ibn Saʿd has narrated from Maṭraf ibn ʿAbdullah ibn ash-Shakhīr, that a man asked the Messenger of Allah, may Allah bless him and grant him peace, ‘When were you a prophet?’ He said, When Adam was between spirit and clay.’

Ibn Saʿd has narrated from ʿĀmir, who said, ‘A man said to the Prophet, may Allah bless him and grant him peace, “When were you made a prophet?” He said, Adam was between spirit and body when the covenant was taken from me.”

At-Ṭabarānī and Abū Nuʿaym have narrated from Abū Maryam al-Ghassānī that a Bedouin said to the Prophet, may Allah bless him and grant him peace, ‘What was the first thing from your prophethood?’ He said, ‘Allah taking from me the covenant as he took from the other prophets their covenant, the call of my father Ibrāhīm, the glad tiding of ʿĪsā and my mother seeing in her sleep a light emanating from between her legs that illuminated the palaces of Shām.



[1] (tn): Translated from the book Al-Khaṣāʾiṣ al-Kubrā  (Beirut: Dār al-Kutub al-ʿIlmiyyah, 1424/2003) by Imām Jalāl ud-Dīn As-Suyūṭī, p.7-8
[2] (tn): Please see Sūrat al-ʾAʿrāf 7:172
[3] |(tn): i.e. in the chain of transmission someone is missing after the level of Follower (tābiʿ)



 

 

No comments: